The 1947 adaptation of Brighton Rock is a dark, thrilling film
complete with suspense, violence, and romance.
Graham Greene himself co-wrote the screenplay, and his methods of
exposition match those of his fiction. Brighton Rock depends heavily on
dramatic irony, taking the audience from one character’s viewpoint to another’s. Though Pinkie is clearly presented as Fred’s
murderer, the gradual uncovering of evidence by Ida Arnold contributes hugely
to the rising action of the film. The
convergence of initially separate plot elements leads to a very exciting
climax. However, the film’s success in
plot development is equaled by a total failure in character development. Pinkie maintains the same blank expression
for almost the entire duration of the film, changing only at the end to sheer
terror when he faces capture. Rose continually
stands by Pinkie, almost to the point of death, not for any moral reason but
simply out of naïveté. As a result, their
relationship never really progresses anywhere.
Although the final scene serves
only to reinforce Rose’s naïveté, dramatic irony still makes it a satisfying
conclusion (1:29:45). Earlier in the
film, Pinkie gives Rose a record of his voice as a sick sort of wedding gift
(1:03:25). His blunt statement, “I hate
you, you little slut,” confirms that his only motive for marrying her is to
keep her quiet. However, as a result of
his previous attempt to destroy the record, it never gets to that point when
she plays it back. Instead, it skips
back to “I love you,” ensuring that she never realizes his true feelings. The playing of the record provides a huge
buildup, even after Pinkie’s suicide, as the audience awaits his crushing
line. The Catholic imagery, however,
presents some issues. It is a nun who
consoles her, and the final shot focuses in on a crucifix. Does it mean that God endorses Rose’s complete
obliviousness to Pinkie’s intentions? Is
her refusal to accept the facts a sign of “hope,” as the nun puts it? Both Pinkie and Rose are Catholic, yet their
senses of morality have serious flaws. Through
the inclusion of these elements, Greene points out the uselessness of the
Catholic Church’s moral teachings.
The style of cutting from viewpoint
to viewpoint has a parallel in The Power
and the Glory. At the start of both
works, few names are given, and the protagonist is not revealed as such until
later on. This results in much initial confusion,
as one tries to decipher dialogue and identify characters. In Brighton
Rock, the audience has to follow the individual plotlines of Pinkie, Ida,
and Rose; they all at one point have information that the others are
missing. In a similar way, all the
characters who encounter the whisky priest in The Power and the Glory have different experiences and
understandings of him. The audience or
the viewer has to assemble these pieces in order to get the full picture.
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